Tuesday, December 21, 2010

誰能跟隨佛陀教導的利益?

誰能跟隨佛陀教導的利益?

如果有興趣而沒有偏見的話則任何人都能夠跟隨佛陀的教導。

那並不需要正式加入什麼儀式或洗禮,無需昂貴的典禮或禮節來接納佛陀的教導。

我們不必看歷書擇日,不必去找一位佛教出家人來作任何念誦,也不需要到任何一所佛寺去徵求同意。佛陀的教導並不是任何僧侶或佛寺的特權,佛陀免費傳授給所有肯接納教導的生靈,我們無需在任何註冊處填寫任何表格。佛陀的教導師公開給任何人的。不分族姓、貴賤或所受教育程度的高低, 沒人可以用威權控制它。它是屬於大眾的,任何人都可以涉入其中,如果感到太吃力,也可以隨意推出,它無需通過某種指定的語文來傳達。

一個人並不必改名或正式退出原有的宗教信仰。這正如購買一家電視機一樣,如果你買了不滿意,可以把它賣掉。一個人不必更改他的種族。佛陀的教導是給人實踐的。它是一種生活方式、待人接濟的道德行為。它告訴我們內心苦悶的原因,人事、生活、婚姻、學業、職業、生在惡趣、奴性、今世窮因等的原因。它指導我們徒容接受某些生命上的無奈,因為我們得為我們往世的行為負責。

它不但解釋各種原因,它也指示如何避免和如何克服的方法。它並不教導叫我們去花一大筆財富,到某條指定的河流去洗滌我們的罪障或教導我們去修苦行。它沒指導我們去折磨我們的肉體。折磨身體並不能把悲痛磨掉,我們需要另外一些東西。

我們所需要的是改變人生的態度和看法,這是每個人都可以做得到的。佛陀的教導將帶來成功。我們將成為自己生命的主宰,我們紀律化地生活,排除毫無意義的恐懼和迷信。我們在這一世人種下什麼因,就在這一世與來生收穫什麼果。勇敢地接受佛陀的教導,試行一段時期。如果無效,才放棄它也不遲,佛陀的教導只會使我們成為更好的人類,在靈性上和社交上的成功,備受尊敬和擺脫奴性的心態生活,我們是自己所作所為的繼承人。

我們無需到任何佛寺去接受及實踐佛陀的教導,我們無需得到任何人的接納,這是我們與佛法之間的契約。當一個人去世了,並不需要邀請任何佛教僧侶來舉行任何儀式以淨化往生者的神識而花上一大筆錢。別人怎樣淨化我們的內心呢?要淨化內心,需要在有生之年,自己來淨化。如果有任何疑問,請參閱覺音法師(Buddhagosha)撰著清淨道論(The Path of Purification)或法句經(Dhammapada),這些經典涵蓋佛教主要教義。我們可以在自己家裡實踐佛陀的教導,也可以在辦公室內或任何地點實踐,我們並不需要特別的穿著(有些宗教徒穿著特別的制服以識別他們的宗教信仰)普通一般人不需要什麼識別,實踐比衣著更重要。我們只需要簡單的服飾,簡樸的生活和高尚的思想。請謹記任何人都可以試嘗,不要沒試嘗過就加以排斥,不要害怕,沒有任何宗教可以傷害你。紀律化的生活不會傷害任何人。

不認識字的人無需感到恐懼。在市場上有足夠的各種語文佛書供選購。不了解和不諳寫讀的人可以到美德草廬(Metta Hermitage)接受免費的指導,此處處於一個理想的環境供書本贈閱與修禪的空間,為什麼要排斥一個這麼良好的機遇呢?

往成功的方向看,想想靈性的規律帶給您和家人的悅樂。在一生中蛻變自己的生命,你能做到嗎?你一定能的。準備放棄無謂的和落伍的想法,把成功和喜悅帶進你的生命。願您在這一世就能達致幸運的造化。

美德草廬隱士寧甘羅士(Guruji Lingamroshi)

Metta Hermitage: No.1, Jalan Angkasa, 48100 Batu Arang, Selangor

Email: lingamroshi@yahoo.com

Saturday, November 27, 2010

Purify Oneself Gradually

Ampubbena medhari
thoka thokam khane khana
Kammaro rajatass eva
niddhame malam attano

Dhammapada 239

By degrees, little by little, from time to time ,
a wise person should remove his own
Impurities, as a smith removes
(the dross of ) silver

As human beings we carry a lot of impurities in our minds. Some carry more and some carry less. Those who had practiced the Buddha Dharma, engaged in self purification and lived a life of virtue in their previous lives will have fewer impurities to remove.

Whether we have more or fewer impurities, we have to remove them by degrees, little by little and from time to time. No one can purify for another: just like no one can eat for another to appease the hunger. One only has to look at the patients in the hospital who are on drips; no one can eat for them. Similarly no one can learn for another. We cannot learn for our grandmothers even though we love our grandmothers very much. They have to do it themselves. Similarly, no one can purify us and certainly no ritual can purify us. Taking a dip in certain rivers cannot purify us. Shaving the head and going through religious ceremonies cannot purify us. We have to remove all the impurities in our mind patiently as the Lord Buddha did it Himself for six long years all by Himself in the forest of India.

Whether it is a priest, a monk, a swamiji, a guruji or a layman, the procedure or method is the same. It is to start a life of purification that one takes to the orange robe; not to lead a quiet comfortable life. It is a sign of renunciation of material comfort, etc.

Unfortunately, many are unaware of this aim. Many are unaware of the true meaning of renunciation. Renunciation requires serious discipline, serious meditation and solitude, away from the hustle bustle of city life and less involvement in public life. Examine the life of Lord Buddha. There are ample books on the Life and Teachings of Lord Buddha; a reading paradise waiting to be explored by those who have the reading ability and a taste for spiritual books.

In my forty years of search for Truth I found, in all sincerity, that people who take up to renunciation are unable to find good teachers to guide them. Wearing the yellow robe does not make a person holy; a person does not automatically become holy by adorning a yellow robe. Shaving the head does not automatically make a person holy. Today a bald head has become fashion. Even though it was the last birth, the Lord Buddha had to meditate day and night in the forest environment with few amenities, and undertake so many disciplines and do serious meditation for years before He could get release from the cycle of birth and death. Where do we stand? Before we can bless others we must ask ourselves whether we have advanced in the spiritual path. Advancement in the spiritual path is different from advancement in the financial institution or social ladder.

Seniority in the religious path does not mean great advancement in the spiritual path; all our seniority, religious titles and special clothes have nothing to do with spiritual advancement. The Lord Buddha proved it by His own life and practice. Unless we discipline ourselves, study the Dharma books, become more spiritual and less material and work towards our salvation there is no spiritual advancement.

It is no point propagating customs and traditions and rituals if we are interested in Nirvana. The Teaching of Lord Buddha is for freedom from the cycle of birth and death. Let us not confuse ourselves with those who are not ready for serious study and practice.

In the absence of an enlightened teacher, let us put our faith in books like the Dhammapada, Visuddhimagga - The Path of Purification by Bhadantacariya Buddhaghosa , Sutras, etc. Self Help and Self Study are extremely important. The world is short of spiritual guides who are grounded in Dharmic disciplines and with an aim in cutting through the cycle of Birth and Death.

Just reflect on what is happening on the worldly side. From the time a child is born and taught by parents, kindergarten teachers, primary school teachers, secondary school teachers, personal tutors, motivation courses, revision courses, and university lecturers before he can even obtain a third class basic degree.

If only a renunciate or one who has taken to the spiritual path can study and train oneself as it is done on the academic path or professional path how great will be the spiritual progress, how great will be our spiritual life! The Buddha Himself will bless us and guide us. If the Buddha Himself does not guide a forest yogi, who else will?

As the Buddha Himself said, “ He who sees my Teaching sees Me.” Know the Teaching and live by it.

Unfortunately unlike in the world of academics such tuition centres, super tutors and motivators are not available in the spiritual side. So many while away their time. There is no substitute for good, wise and dedicated spiritual teachers. It is extremely difficult to make rapid progress in the spiritual path. This is why an enlightened being is so rare in this world.

Start a little at a time, have faith in the Buddha Dharma. Self effort is what is required. Spiritual knowledge is necessary before one can take to the spiritual path. Knowledge, self help and self reliance is necessary. Reflect on the Life of the Lord Buddha regularly. The Lord Buddha rejected many things and had the courage to go on his own.

Tiny drops of water make the mighty ocean.

As the great Chinese proverb says, “ The longest journey begins with a single
step.”

Do not waste life. It does not matter if you have failed in many other ventures; give this a try too.

We are lucky to be born in a country where there is peace, harmony, food, transport and good books to guide us.

Good luck to all daring spiritual adventurers. I have put down my thoughts; what I have realized in my search for the path and practice in forty years. You can accept it or reject it outright. You are under no obligation to agree with me. I am determined to see what I can do in this life. I know I have the Grace of the Lord to depend on. If the Buddha does not help a forest hermit who else will?

Namo Tassa Bhagavato Arahato Samma Sambuddhasa Homage to Him, the Blessed One, the exalted One the Fully-Enlightened One.

Guruji.
Roshi Lingam

Malaysian Indian Forest Buddhist Hermit.

lingamroshi@yahoo.com

Tuesday, October 19, 2010

The Advantages of the Teachings of Lord Buddha

Who can follow the Teachings of Lord Buddha?

Anyone can follow the Teachings of Lord Buddha, if one is interested and not
prejudiced.

There is no need for initiation or Baptism. There is no expensive ceremony or
formal admission into the Teaching.

We do not have to look at the almanac. We do not have to go to a Buddhist monk
for any chanting and we do not have to go to a Buddhist temple to ask for permission. The Teachings of Lord Buddha is not the prerogative of any monk or temple. The Buddha gave it free to all sentient beings who have the ear to listen . We do not have to fill any forms at any registry. The Teachings of the Lord is for all human beings, high and low caste, any race, people with education and people without much education. No one can claim any authority over it. It is universal. One can go into it and quit if one finds it too difficult. It does not require any special language.

One need not change name or formally change the present religion. It is like
buying a TV set. One can buy it and sell it off if you do not like its performance. One need not change the race. The principles or Teachings of Lord Buddha is for practice, it is a way of life, ethics and moral rules to be followed in our dealings with fellow men and animals. It tells us what causes mental misery, failures in our relationships, failures in life, failures in marriage, failures in academic life, failures in professional life, causes of birth in painful realms, causes of slavish mentality in society, causes of our misery in this life and so on. It teaches us to accept certain disabilities in this life as we are responsible for our actions in previous lives.

Not only does it explain the causes but it also shows us the way to avoid or
overcome them. It does not ask us to spend a fortune and go and bathe in certain rivers to wash our sins, or ask us to do painful austerities. It does not ask us to inflict pain on our physical bodies.. Inflicting pain on our bodies cannot remove our sorrows. Something else is required.

A complete change of our attitudes and ways of dealing with people is what is needed.. It is within the reach of everyone. The Teachings will bring success to us. We will become masters in our lives. We live with discipline not with meaningless fears and superstitions. ‘What we sow we reap in this life and in our future lives.’ Have the courage to accept the teachings and try it out for sometime before you reject it. The Teachings merely tell us to become better human beings, successful spiritually, socially and in every way. Live with dignity and get rid of slavish mentality. "We are heirs to our own deeds."

We need not go to any Buddhist temple to be accepted and practice the
Teachings. No, not at all. We do not need their acceptance. It is between us and the Dharma. It is very private. Even when a person dies we need not call a monk or priest to perform any ceremonies to purify the departed spirit and pay a fortune. How can another purify our mind; It should have been done while alive.

Read the ”Path of Purification” by Buddhagosha or the Dhammapada, which contains the essence of the Teachings of Lord Buddha if you have any doubt. We can practice it in our homes, in our office and wherever we are. We need not wear any special clothes. (Religious people wear special clothes to announce to the world that they are leading religious lives.). An ordinary person need not announce. Practice is more powerful than clothes. What is needed are very simple clothes, simple living and noble thinking. Remember anyone can try. Do not reject before trying. Do not be afraid – No religious teacher can harm you.

Discipline cannot harm you in any way. One need not wear any special logos or amulets to show that one is following the Teachings of Buddha or go to a Buddhist temple. Just live in accordance with the moral Teachings of the Lord Buddha.

Whoever can read need not fear. There are more than enough Buddhist books in the market
in many languages. Those who are not able to read and understand can always come over to Metta Hermitage for free instructions, free books and a free place to read and meditate in an ideal environment. Why reject such wonderful opportunities?

Think success. Think of the joy that spiritual discipline can bring to you and
your family. Transform your life In one life time. Can you do it? Yes, you can. Be prepared to do away with useless and outdated thinking and bring success and joy into your life.

May you achieve good fortune in this life.



Lingamroshi
lingamroshi@yahoo.com

Wednesday, September 29, 2010

SPIRITUAL KNOWLEDGE IS POWER

Many of us have been denied valuable spiritual knowledge for centuries. We have been toddling along with meaningless rituals, customs and traditions.

The time has come not only to get a university education, professional knowledge, general knowledge, spiritual knowledge and the ability to think independently even on religious and spiritual topics.

As we all know that we are not only a physical body but also have an emotional, intellectual and spiritual side to our personality. Academic knowledge alone is insufficient to lead a satisfactory, harmonious and happy life. There is more to life than what meets the eye. Great men like Gandiji, the father of Indian Independence who was able to wage a war of non-violence against the British Empire and got them to quit India and Lord Buddha who renounced his heir to the throne, took to an ascetic life, did independent thinking, meditated deeply and realised the way out of suffering. These people had super emotional, intellectual and spiritual strength to withstand insurmountable problems and overcome all obstacles in their endeavour.

How successful in life will we be if only we had a fraction of this knowledge. Today this knowledge is available to anyone with average intelligence and who is willing to put aside some time and work at it; unfathomable is the benefit. This study is no more a mystery or a mumbo-jumbo. It is logical, scientific and practical.

Gandiji and Lord Buddha did not achieve their goals in a day or two. To get a first degree one has to be educated by one's mother for a few years, and then in a kindergarten for two years, primary school for eleven years, secondary school for five years, upper secondary for a year or two and another four years at a university. How much more does this higher knowledge require?

Rome was not built in a day. If we are willing to put aside a few minutes a day, we too can achieve some priceless spiritual success and build a strong foundation for our life. Life is too precious to be wasted on just physical endeavours or pursuits.

Do not delay. Our happiness is in our hands. Let us not ask someone to do it for us. Take up the challenge before old age, disease and decay set in or some misfortune besets us.

Good luck to all positive and daring spiritual adventurers.

I am passing through this world; let me bring out the best in me.

Roshi Lingam
Metta Forest Hermitage.
lingamroshi@yahoo.com

Saturday, August 14, 2010

FREEDOM OF THOUGHT AND INVESTIGATION IN RELIGION

People go to temple for many reasons. Our early teachers or the first teachers are our parents or grand parents. The child just follows the rites, rituals and traditions without questioning, investigating and analyzing.

They are too young to question. They have not come to the age of reason. They have no education. They do not have the benefit of wide reading and blindly accept the practices of the elders. They accept culture and tradition. After a few years it is embedded in their minds. They accept the belief system as the ultimate truth. They live out their entire life in such a sad state. How unprofitable and a waste of life particularly when we know that human birth is so difficult to get.

Then they begin to say that theirs is the only true religion and all others are false religions. Some go to the extent of ridiculing and condemning other religions. Some will not stop at anything to convert others to their religion.

Some will be annoyed, irritated and angry if any other person question them or disagree with their belief system. They may even lose their temper and get into fight.

The history of the world is full of such killings and brutality and countless millions of people have been massacred in the name of god or religion,

The so-called religious teachers are busy propagating their particular teachings without looking at the sad religious history of mankind. There is so much fear in the hearts of temple goers. They will not even step into another place of worship. They will not speak to another teacher / practitioner , visit his place of practice, speak well of him if his practice is very serious even though both are honouring the same Teacher or founder. There is great fear of losing supporters. The true seeker must plod on fearlessly until he reaches the chosen goal.

Just a casual reading of the newspapers will tell the killings that are going on in this world in the name of religion. People have turned a deaf ear to these. Even though people read about them they refuse to ponder over them. They refuse to ask a basic question- “Is it worth killing innocent people in the name of a belief system?”. Is it worth misleading the people for a livelihood or because of vested interest. What a sad situation.

Even after attaining Nibbana or final release from the cycle of birth and death the Buddha lived an unassuming and a simple life without any pomp and taught the Dharma to the simple folks who were ready to listen to Him and practiced Dharma and many attained arahanthood in His life time. The Buddha never engaged in rites and rituals and did not teach ceremonies, rites and rituals. These rites and rituals seem to have crept into our religion over the years. They have nothing to do with the Teachings of Lord Buddha. The power of Buddha Dharma is supreme.

If freedom from suffering is the aim of our religious practices then we must be aware that going through glorified religious ceremonies, rites and rituals cannot get us to liberation or break through the cycle of birth and death. Let us not forget the wisdom of the Buddha. As the Buddha said, “He honours me most who practices my Teaching well.”

How wonderful it would be if we could only sit and examine our attitude towards our religious beliefs and religious activities. Let us reflect and contemplate on them. Let us take time to think things over before accepting any belief system. Acceptance should not be based on blind faith.

We must read widely not only within our own religion but also other religions. Compare the teachings, ponder over them, and question them without fear.

Fear is man’s greatest enemy. People are afraid to question their belief system. They fear some evil might befall on them or some bad luck will ruin their comfortable life. So living in spiritual ignorance will not alleviate the sufferings nor will it get us anywhere near Nirvana. It will only be a dream or an illusion. If we are mature enough and literate enough we must learn to stand on our own two feet. We need courage to walk the spiritual path as the Noble Lord Buddha did 2600 years ago. He did not follow the masses.

If the scientists had had such fears the world of science and technology would never have progressed so much. Men would never have sailed the seas and oceans those days and discovered so much. Scientists would never have been to the moon. The scientists would never have invented so many things, medical scientists would never have brought so much relief to human beings. We must learn to honour and respect our great scientists and inventors as well for without them we will still be living without books, printing machines, surgical instruments, latest mode of transport, computers, internets, cameras, etc., etc. ...

The world has progressed tremendously in the last 150 years. Thanks to the brave scientists, technologists, and inventors in every field. All these are due to systematic study, analysis, discussions, meetings, forums, experiments, sharing of knowledge and experience and above all the courage to question and to differ in a positive way and share their discovery with everyone.

There is nothing secretive or mystical in science as it is in religion. Anyone with the necessary intelligence and interest is welcome to take up any of the branches of the study of science and technology. That is the beauty of science and that is why it is the greatest blessing to mankind. There is no quarrel in science. 1 + 1 = 2 and the square on the hypotenuse is equal to the sum of the squares on the other two sides provided it has a right angle. Science is precise. They can meet and discuss openly without any fear of sensitivity.

But look at religion. It is the opposite. People will not read books on other religions or books by other religious teachers. They cannot discuss frankly without hurting another, at most they may speak in a hypocritical way to avoid hurting another as it is considered sensitive. They are fighting over things which they cannot see, hear, smell or touch. What a pity!

Only one religious Teacher when addressing the people of Kalamas in India said, “Do not be led by reports, traditions or hearsay. Do not be led by the authority of the religious texts because it is in agreement with one’s accepted views, or because of personal prejudices or seems possible, or out of respect for the teacher.”

When we know for ourselves that certain beliefs are unwholesome and wrong, then we should give them up, and when we know for ourselves that certain beliefs are wholesome and right then we can accept them and follow them. The noble and world famous Teacher advised us not to depend on accepted authorities but to think freely, using our own experience and inquire independently when arriving at decisions.

Bear in mind that freedom of thought does not mean the freedom for the mind to run riot. Do not exceed the reasonable limits of freedom and cause harm to ourself and to others.

This advice comes from Prince Siddharta of India who became known as the Buddha and who lived 2600 years ago and whose Teachings are so full of spiritual wisdom that it has lasted 2,600 years and has gone from its birth place India to China, Japan, Myanmar, Thailand, Sri Lanka, Korea, Vietnam, Laos, Cambodia, USA, the United Kingdom, Europe, Singapore, Tibet, Nepal and Malaysia - practically the whole world. This is India’s contribution to the world of Spirituality and Truth.

There is no national, racial, language or political barrier to the Teachings of the Buddha - the Greatest Indian Prince to pass through this world. He never taught a religion but taught a way to freedom from Sangsara or the world of suffering, birth, old age, disease and death. He lived, practised it, practiced solitary meditation for years, attained nibbana and then taught it to mankind out of compassion. India’s greatest son achieved the near impossible.

I shall end this session with a Tribute to India’s greatest son the Lord Buddha and I consider myself very fortunate to be given the opportunity to study, practice and live out His Teaching in this life time.

Roshi Lingam
lingamroshi@yahoo.com